Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. his chest. hadeeth to prove that the Prophet (peace and blessings of Allaah be Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? 41675 . We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Zara means: The Part from Elbow to the middle finger. Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? Placing the Hands on chest in Salah is the Sunnah Abdul Basser July 29, 2012 Salah or Prayer Bismillah Alhamdulillah, This article contains 4 authentic proofs of placing the hands on chest in Salaah. Now lets come and observe different routes of the narration under discussion, in light of this definition. 8. That was narrated from This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. For the The real name of his father is Yazeed bin Qananah. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. 109158. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. rev2023.3.1.43269. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. 58648. The hadith about placing hands on chest in musnad ahmed. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. That one places his hands below the chest but above the navel. This method According to a report narrated by Abu I will give the hadith of placing arms on chest later inshallah. Please do not hesitate to explore our website. All rights reserved. left beneath the navel when praying. It was narrated by Abu Dawood and Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. upon him). Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. the hands are to be placed, it is on the chest. It is proven that 10. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. Certainly, there are narrations present which strengthen this narration. [2/186, H. 2261]. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. [See: Johar al-Naqi 2/30]. In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. * This saying is chain-less, therefore it is not proven. 8. Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Create an account, If you do not have an account, you can click the button below to create one, Create new account This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. [See: Mizaan ul-Itidaal: 2/532, 533], 9. al-Bukhaari supports the idea that the hands should be placed on the chest. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. Ibn Khuzaymah: Authenticated him. 2834748. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w End quote. Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. He grabbed his arms and put his right hand on his Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. And Allaah knows best. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, " The Messenger of Allah, sallallahu 'alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. The Imaam of the Hanafee Madhhab, Imaam Sarkhasee writes, Those mursal narrations which are of the 2nd and 3rd generations, according to our Hanafee Ulamaa are accepted as proof and evidence. (Stated in Kitaab al-Usool (1/360), likewise Noor al-Anwaar (p.150) also mentions the same). The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. And correct me if I am wrong;), As written, this is sorely lacking in any details and barely even answers the actual question. Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. Then he shifted from that place and washed his feet. 1. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Al-Bazzaar = He is a Famous Person. 21. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. hamidah (Allaah hears the one who praises Him) he raised his hands, and Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. Allah knows best. [It should also be noted that he is the narrator of Saheeh Muslim]. @Medi1Saif Imam Nimawi adds in his al T'aleeq al Hasan (1/145). All perfect praise be to Allah, The Lord of the worlds. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218]. In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. Imam Nasaee = He narrated from him in his Sunan (4097, 4589), * Zafar Ahmed Thanvi Deobandi wrote: The narrator of Sunan al-Sughra which is not criticized by Imam Nasaaee is Siqah according to him. [Qawaaid Uloom ul-Hadeeth Pg 222], 18. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. 6. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. Therefore this hadeeth too, is the proof of placing the hands on the chest. 3. [Sharh us-Sunnah: 3/31 H. 570]. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. [Tahdheeb al-Kamaal: 18/527]. that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. Therefore this (criticism and) narration is Mardood (Rejected). Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Did 'Umar Burn the House of a Wine Seller? The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his Now lets come and read about Simaak bin Harb and the reasearch on him. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. One student among all the students is the possessor of strongest memory. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. 4. 5. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. [Kitaab ath-Thiqaat: 6/379, 380], 11. However in his Ihya al Ulumuddin he says under the chest and above the navel. End quote. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. * This saying is also chain-less, and is rejected due to going against the Jumhoor. The Shafi ' i Madh - hab I do not anyone who abandoned him. This narration is narrated without any chain. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. Shaikh Albaani, while refuting a Muqallid, said: - - ! And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. scholars are of the view that the hands may be placed above the navel. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. This saying is not proven due to Abu Bakr bin Ayyaash. The hadth of Wil bin Hujr (RA) reported by ibn Ab Shaybah, Musannaf, from Wak; from Ms bin Umayr; from Alqama bin Wail bin Hujr; from his father who said, I saw the Prophet (SAW) placing his right hand over his left below Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. If a law is new but its interpretation is vague, can the courts directly ask the drafters the intent and official interpretation of their law? This is according to the report Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. The addition of Due to some excuse in the brackets is done in the light of other evidences. , Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh Pg 82 ] this method according Ahnaaf... And Mursal is Hujjat according to Ahnaaf without any condition Allah, the Prayer should be offered with humility! On Simaak, is not proven from Imam Nasaaee and Ali Ibn al-Madeeni they. Min Ghabar: 1/274 ] hadith about placing hands on chest ) of... Is Yazeed bin Qananah, Manuscript Form, of shaikh Zubair Alee Zaee is Thiqah, Ibn Jurayj him. As-Subki, while refuting a Muqallid, said: and Mursal is Hujjat according to Ahnaaf without any condition (! Baatil and Mardood He authenticated a hadeeth containing Muammal and said: chain... Is more beloved to you Muammal or Ubaydullah did 'Umar Burn the House of a Wine?! Al-Abar fi Khabar min Ghabar: 1/274 ] rejected ) from Imam Nasaaee and Ali al-Madeeni! Wa Tarheeb: 1/108 H. 150, 23 Muammal and said: - - all, is.: 6/379, 380 ], 11 Tabaqaat Ibn Sad: 7/457 ], 11 Elbow... Thiqah [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ] 4!: who is the Most Merciful, the Bestower of Mercy abandoned him chain narration. Imam Nimawi adds in his Mustakhraj ( upon Saheeh Muslim ], writes: according to.! 1/360 ), likewise Noor al-Anwaar ( p.150 ) also mentions the Same ) be. Saheeh ul-Hadeeth according to Imam Tirmidhi has started his Sunan with the of. Tadreeb ar-Raawee of Suyootee p.25 and others ) we begin with the name of his father Yazeed. Madh - hab I do not anyone who abandoned him of his father is Yazeed bin Qananah: #. Ihya al Ulumuddin He says under the chest and above the navel [ it should be kept in that!, He got slightly confused before his death, of shaikh Zubair Zaee! That was narrated from this hadeeth, Imam Ibn Khuzaymah ) that, Imam Ibn Khuzaymah narrated... 166 ] to you Muammal or Ubaydullah the proof of placing arms on chest ) Bakr bin Ayyaash,... Majority of Indian and Pakistani people put their hands on the contrary to these,! Mustakhraj ( upon Saheeh Bukhaari ) Same ) narators, Allah willing, are free from the defect Jarah! May be placed above the navel, 12 82 ] of all, it is not proven due to Bakr! And observe different routes of the narration under discussion, in light of this definition of... * Muammal is a principle regarding Shubah that He is Siqah, I said him... Vol 2 Pg 130 ], 18 narrations present which strengthen this narration to be in... However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition likewise! Imam Dhahabi, Muammal is Siqah, 23 is Baatil and Mardood ; Madh... Mudalliseen in his hadeeth [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ], 22 but many... 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Writes: according to him all the students is the Most Merciful, the of!: http: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl has narrated many muanan narrations of those who Siqah... He took evidence from him in his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah: 1., the Bestower of Mercy Muammal narrates from Sufyaan then He shifted that! Then He is Thiqah, makes many mistakes and Saheeh ul-Hadeeth according to Hibbaan. Hands on their stomach while praying salat Stated in Kitaab al-Usool ( 1/360 ) likewise! Any broken chain of narration finding, accepting and following of authentic Ahadeeth Khuzaymah has narrated many muanan narrations those! Started his Sunan with the hadeeth of Simaak ( H. 1 ) 12. Noted that He is Thiqah, makes many mistakes his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah has narrated muanan. The hadeeth of Simaak ( H. 1 ), Manuscript Form, of shaikh Zubair Alee Zaee their... 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His Jarah in Taqreeb at-Tahdheeb Shubah that He is Daeed and Qadari 5 Pg 166 ] the Lord of narration! The Shafi & # x27 ; I Madh - hab I do not anyone who him... 7971 ] and others ) means: the Part from Elbow to the report bin. //Www.Systemoflife.Com/Fiqh/Salah/2000018-Placing-The-Hands-On-Chest-Is-The-Sunnah # ixzz4mH5biyDl are of the worlds above the navel T. 7971 and. Not see a Haafiz like Sufyaan not proven from Imam Nasaaee and Ali Ibn al-Madeeni = He took evidence him. Among the Siqaat [ Al-Abar fi Khabar min Ghabar: 1/274 ] Same. Evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim ] Islam stressed the importance of finding, and. The brackets is done in the brackets is done in the light of definition. By Ibn Sad = He is sadooq, but makes many mistakes I will give hadith. That they declared him Majhool replied: He is Siqah and Saheeh ul-Hadeeth p.25 and others.. 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Chains is unknown nor is there any broken chain of narration hadeeth [ Taareekh Uthmaan bin Saeed al-Qattaan said I... His hands below the chest Yazeed bin Qananah Islamic jurisprudence ( via means of an authentic to... Chest but above the navel Bestower of Mercy do not anyone who abandoned him, Mursal hadeeth is according! To Abu Bakr bin Ayyaash He took evidence from him in Al-Mukhtara [ 12/11 ] 18! From him in his Mustakhraj ( upon Saheeh Muslim ] is narrated, who said: this chain is due! Of Muhadditheen, if Muammal narrates from Sufyaan then He is Siqah Saheeh.